How odd . . .
The BBC reported last evening on one of the less glorious episodes in the history of the United States. One hundred and fifty years ago this year, on 17th December 1862, during the American Civil War, General Ulysses S Grant, who would later become president, ordered the expulsion of all Jews from the territory under his command. In a new book, ‘When General Grant Expelled the Jews’, Jonathan D Sarna tells how, once elected president, Grant sought to make amends.
Prejudice is always irrational; anti-Semitism the most irrational of all.
Visiting the French Mediterranean town of Collioure two weeks ago, there is a monument on the shore, a sculpture of sailing ship. It commemorates the expulsion of Jews from the town in 1493, at the instruction of the Inquisition.
What irrational behaviour, to drive from a town a couple of dozen people for no reason other than that they were different.
Once, in school, we tried to understand.
‘Mr Poulton, why did people hate the Jews?’
We had been looking at the history of the Bible and the question arose as we thought about the heritage of the Hebrew Scriptures.
The normally noisy class sat attentive.
‘Anti-Semitism goes back a long time, back to the First Century. Christians and Jews fell out. By medieval times Jews were seen by some Christians as the people who killed Jesus’.
‘But they didn’t – the Romans did; they crucified him’, someone called out.
‘You’re right, but the Church said the Jews were responsible. And there were other reasons.
Christians could not charge interest on money they lent, so people did not want to lend money. So when Venice started to grow in medieval times and businessmen wanted to borrow money, Jews were allowed to come to live in the city to act as bankers. They lived in part of the city where the iron foundry had been, it was called the word for ‘casting’: ghetto.
Because some Jews were bankers and made money, people resented them. People began to think that Jews were rich, although there were rich Jews and poor Jews just as there were rich Christians and poor Christians.
So there was the stuff about killing Jesus and the stuff about making money’.
‘But didn’t people dislike them because they thought they were the chosen people?” a girl asked.
‘I’m sure they did. But don’t Christians think the same stuff about themselves? Don’t we think we are God’s people?’
‘You said Jesus was Jewish; if Jesus was Jewish, why aren’t we Jewish?’
‘Because the Christians wanted to include people who were not Jewish and the traditional Jewish people did not like this and started having prayers in the synagogue that the Christians could not say without cursing themselves; so there was a split about 85 AD and we went different ways.
Maybe a lot of hatred came from the simple fact that the Jews were different; if you lived in times past, the only people different from you were the Jews’.
There was silence.
It was not the best of answers.
How does one explain the deepest of irrational behaviour?
Finally, some coverage in the mainstream media about General Order #11! I bet it would be a far better known incident if it were done by a Confederate. I’ve written a bit on it myself, being a bit of a Confederate sympathizer and an acquaintance of a proud descendant of one particular Jewish officer who served with honour in the Army of Northern Virginia.
http://thesystemworks.wordpress.com/2011/04/17/ulysses-s-grant-jew-hater-and-slave-owner/
“Grant later claimed he had signed the Order without reading it, but this is nonsense. General William Tecumseh Sherman… had written to Grant months before complaining ”the country will swarm with dishonest Jews” if an action like this was not taken. Grant also happened to issue orders in November 1862 banning rail and long-distance travel in general, but by “the Israelites especially,” because they were “such an intolerable nuisance”. Railroad conductors were told that “no Jews are to be permitted to travel on the railroad”.
A Jewish cavalry officer in the Union Army, Captain Philip Trounstine, resigned his commission claiming carrying out such an order violated his conscience, and complained of the anti-Jewish taunts brought out by the Order in his fellow soldiers. Hatred of Jews in the Union had been endemic long beforehand, however, with Massachusetts politician and Major General in the Union Army Benjamin Butler claiming he would “suck the blood of every Jew, and …will detain every Jew as long as he can” when he took charge of Union-occupied areas of Louisiana. Northern newspapers frequently attacked Jewish traders for running the Southern blockade with fierce and hateful language though most of the blockade runners by far were not Jewish”.
I never questioned the Union-good/Confederacy-bad view of history until listening to The Band singing ‘The Night They Drove Old Dixie Down’ some years ago.