A Sermon for Sunday, 21st January 2024
‘Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God.’ Mark 1:14
Teaching a classics lesson on Friday, I made a mistake. I put a medieval way of thinking about a word back iinto Roman times. Retrojection, it might be called, projectng an idea backwards. Putting a way of thinking into the wrong time.
There is a danger of us doing retrojection today. There is a danger of reading the Gospel and putting our ideas of things back into the times of Jesus. Looking at Saint Mark Chapter 1, it is important not just to read it, but to try to get inside the minds of the people who were there. It is important not to see the discples as the plaster saints and stained glass figures that they have become. It is important to move on from the illustrations in children’s books of the stories of Jesus.
We need to try to imagine the disciples as they were, not to retroject our pictures of them.
These men Jesus meets alongside the Sea of Galilee aren’t men of the world, they aren’t much travelled, they aren’t cosmopolitan. Instead, they are hard-working, small-time fishermen. They have probably never travelled more than a few miles from home. Perhaps they have been up to Jerusalem to attend a religious festival, but that would depend on having the money to do so, and how much money would have been made labouring for a small catch when dozens of other men were also fishing there?
It is unquestionable that these men, to whom Jesus goes, are traditional and conservative. Life for them is something that is unchanged from one generation to the next. They are men who would have had a very strong sense of place, and for them the place to which they belong is the shores of Lake Galilee.
If anyone wanted to see how strong was this sense of place, this attachment to their life and to their work, then look what happens when Jesus dies and they think that everything is lost, look at where the risen Lord goes to find his friends. They all return to the shores of Galilee.
Saint Mark’s words in Chapter 1 Verse 20, ‘At once they left their nets and followed him,’ are words that should not be taken lightly.
Imagine a person’s home area, think about all of their experiences of that place, all of their emotional attachments, and think about them being prepared just to let go of everything. Not just letting go of the past, but letting go of the present as well – family, house, job, possessions, friends, everything.
Think about what these men gave up to follow this Jesus.
The people Jesus calls as followers are the sort of men who would have been termed as ‘blokes’ in the England in which I grew up in the 1960s. Blokes were ordinary, working men. They were not especially religious, they were not highly educated, they were neither wealthy nor influential. They were the sort of men who might have been met on the bus or the train or driving down the road in the very early mornings before the white collar commuters start appearing, long before the shops and the businesses opened.
Jesus goes to these men – these men who would have never gone anywhere, these men whose lives followed a hard daily routine, these men who would have been wedded to family and home and community, and he says to them, ‘come on, lads. We’re starting something new.’
Looking at the churches today it is hard to imagine that the words read in churches this morning once brought such a reaction from working men. Who among the ordinary people now would be inspired by the church to leave their home and their family for the sake of what Jesus says?
It might be argued that things were different then. People would say that First Century Palestine cannot be compared with people living lives in theTwenty-First Century. But those Galilean fishermen could probably have found every excuse that people now might make, and a few more besides. They would have had every reason for not following Jesus. They couldn’t afford it; they weren’t qualified; they were the wrong men for the job; they had a lot of responsibilities; there were family reasons; and so and so on.
Yet this passage from Saint Mark’s Gospel is read this morning because twenty centuries ago those blokes were prepared to give up the places and the people they loved, to let go of the memories and the sense of place and to go out and tell people about this Jesus.
‘Come, follow me,’ says Jesus, and he still talks to people now.
‘At once they left their nets and followed him’. Are there still people who are prepared to leave their own lives in response to this call?
We’ve seen here for quite some time where writing has taken you – an ahistorical, pathological ‘First Century Palestine’ representation to show forth Christ’s victory; going so far as extreme Anglican opinion, demanding Son of God is just a ‘First Century itinerant Palestinian preacher’, even lowly ‘Palestinian boy’ who visited Glastonbury – released anti-Semitism, prejudice can linger on.
It’s odd that you keep on reading it, then.
Anglican? I don’t belong to anyone’s church.
And, by the way, my grandfather was Jewish.