The patron saint of being unreasonable
Matthias, who is remembered by the church today, was an unreasonable man.
In the first days of the Church, Jesus’ followers are looking for someone to take the place of Judas and Peter says, “It is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” There are two candidates for the job, Joseph called Barsabbas (also known as Justus) and Matthias.
Why is Matthias an unreasonable man?
Because he is prepared to ignore his friends. Can you imagine the comments and the criticisms he and Joseph called Barsabbas would have got over the previous three years? Peter says that the person to replace Judas must have been with them right from the time Jesus’ was baptised until the time when he ascended into heaven.
What would Matthias’ friends have said to him? “What are you mixing with those people for? Sure they don’t even count you as one of their number. Why are you always hanging around on the edge of things? Matthias, why don’t you take some good advice and go back to the day job? Nothing good can come from following that Jesus from Nazareth. Matthias, be reasonable, go home, go back to your house and your family and your work, do that religious stuff in your spare time.”
Why is Matthias an unreasonable man?
Because he is prepared to ignore anything the disciples might have said. He had never been given any hope that he would be anything other than an unknown person on the fringe of things. There must have been moments when he got comments from the Twelve. “What are you doing here, Matthias? You’re not part of the group. You weren’t invited. Why do you keep following us?” The Twelve included people like James and John, who argued about where they would sit in Heaven. If they had such petty squabbles among themselves, we can be sure that Matthias would also have been subject to comments and criticisms and snide remarks. It is by being unreasonable that Matthias shows that he is faithful to Jesus; it is by being unreasonable that Matthias shows he is worthy of his place amongst the Twelve; it is by being unreasonable that Matthias is part of a group that progresses from being a group of wandering Jewish men to a worldwide movement.
Why is Matthias an unreasonable man?
Because if he had shown proper sense and caution, he would have stayed at home and got on with sensible things and worried about getting that job on the house done that he had promised his wife he would do last year; and whether that young man down the street was a suitable match for his daughter; and telling the rabbi that synagogue had got very long on the Sabbath. Those would be reasonable things.
Being sensible means doing reasonable things, doesn’t it? Matthias was not sensible.
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