A place changed completely?
By the 1970s, our village had entered a gentle slumber. A Women’s Institute scrapbook in 1965 suggested there had once been a vibrancy, tradesmen, local enterprise, strong community organisations, but by the 1970s, most of the things remembered were no more than memories.
Elements of decline are apparent, a village shop and a village post office are distant memories. The village pub has closed. It is hard to imagine that there was once a garage where cars were repaired and where it was possible to fill a car with gallons of Fina petrol. Dark patches on the walls of the church expand, it is forty years since the parish ceased to be an incumbency on its own; more than a decade since a priest resided in the village. Public transport is poor to non-existent: a bus runs through the village to carry students to the nearest Sixth Form college during term-time, otherwise a car is essential. Even the telephone box that has stood for years on the village green now lacks even a light bulb. (Sometimes I telephone 01458 250760 in the hope that one day someone might answer).
Much of traditional village life has disappeared, but in the way that the English seem always to have had a genius for adaptation, maintaining a political tradition that avoided revolution, a religious tradition that avoided extremes, a social system that has allowed successive waves of rising middle classes, so the village seems to have been able to re-invent itself in unanticipated ways. A keen interest in history and community life has seen the production of two full-coloured books in recent years; the parish council circulates regular notices of village activities. The primary school, forty-strong in the 1970s, has quadrupled in size and ranks among the best in the country. Pass through the village and all looks picture postcard perfect.
Perhaps the greatest change has been in the economic organisation of the village. Farms have been forced to expand in order to survive, farmers have bought land and sold the dwelling houses. Travel the lanes now and there is hardly a stone dwelling that has not become a desirable residence. Not just the former farmhouses, but the barns and outbuildings have become homes to people with cars that have never stood in a farmyard.
But one knows that a place has changed completely, when one passes a house and there is a white light aircraft parked in the adjoining field and, when five minutes later, a red aeroplane takes off from the same field.
Whether the changes are ones for which one might wish might be questionable, but the village has survived for another generation.
This has been going on for quite some time. The emptying of the countryside that you see in both these islands. You see what amount to a sterilising with anyone with an income below the current forced out or into a half life of benefits.
In Europe, say Belgium, little villages have an industry. They may be making aluminium coffee pots for Lidl, or pressing collenders for Aldi. But they are keeping income in the small areas. And they kept hope too. I expect what you are seeing is a version of what you see every day here in Ireland.
I remember when the Welsh became very militant at English buying up homes to live for a few months, or by ex civil servants unable to hold their nose in 1980s Cape Town. It was one thing to revitalise French towns in Savoy or the Aúde that were pretty much dead and another to enter town and core them out.
On the school, how many others closed in the region to fill that single one.
Somerset has not suffered falls in population in the way that some rural Irish counties have; its total population is now 900,000. The change has come in the embourgeoisement of communities. Whether or not such a change has been desirable, it has been the inexorable outcome of the free market system.
The school has thrived through both a growing population and through drawing in pupils from a wider area.
Ohh I know it’s different on one level. But native families below a certain income have been driven out much like in the Irish counties. Yes, you have the extension of the suburb out from the cities to such an extent that they’ve crossed.
Indeed, I lived in the village from 1967-1983 and know virtually no-one in it now.